Chiesa Nuova
A Franciscan sanctuary built over the place long held in Assisi's tradition to be the home of Francis's family.
- Location
- Assisi, Italy 43.0706° N · 12.6157° E
- Type
- Franciscan sanctuary church A seventeenth-century church begun in 1615 by the Friars Minor with the support of Philip III of Spain
- Dedication
- San Francesco Convertito
- Time Needed
- 30 minutes to 1 hour
The House Tradition of a Converted Saint
Come here if you want Assisi's Franciscan story to remain domestic and human. The great basilicas show the saint remembered by the Church. Chiesa Nuova keeps the more intimate local memory of a merchant's son, his family, and the conversion that broke open that household's expectations.
A Sanctuary Raised Over Memory
For centuries Assisi's local tradition identified this place with the house of Pietro di Bernardone, Francis's father. In 1615 the Friars Minor, supported by Philip III of Spain, began the church now called Chiesa Nuova and dedicated it to San Francesco Convertito. The sanctuary presents lower rooms and a confined space associated with Francis's early life, including the tradition that his father held him after his return from Foligno. These are not neutral archaeological exhibits. They are a received Franciscan memory, and the right way to visit them is with gratitude, historical restraint, and prayer.
The church is a seventeenth-century sanctuary rather than a medieval survival. Its deliberate placement over the house tradition is the architecture's meaning: a later church gathers an older local memory and turns it toward the conversion of Francis.
Local tradition had identified this site with Francis's family house for centuries before the present church was built.
The Friars Minor began the present sanctuary in 1615 with the support of Philip III of Spain.
The lower spaces are read as places of received Franciscan memory, not as a reconstructed documentary house tour.
Chiesa Nuova should not be reduced to a house museum. Its title, San Francesco Convertito, gives the key. The place speaks of a conversion that touched a family, a city, and eventually the whole Church.
What to notice.
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The dedication to Francis converted
It tells you how the church wants its household tradition to be read.
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The lower spaces
Visit them slowly and distinguish a living tradition from an archaeological claim.
- The seventeenth-century church deliberately built over an older local memory.
- How close the household tradition stands to the Spogliazione's episcopal tradition of renunciation.
- The difference between a site of conversion and a museum of childhood.
How much time, and what to do with it.
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The conversion tradition
Pray in the church, then see the lower spaces as a received memory of Francis's household and conversion.
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House, threshold, and font
3 ordered stopsRead three distinct Assisi memories together: the household here, the episcopal threshold at the Spogliazione, and the baptismal font at San Rufino.
- Chiesa Nuova
- Santuario della Spogliazione
- Cathedral of San Rufino
Keep Chiesa Nuova within a small old-town sequence. It carries an intimate local memory and does not need a long tour to be read well.
Entering as a pilgrim, not a tourist.
Enter the church first and let its dedication set the visit. Then see the lower spaces slowly, remembering the household conflict behind Francis's conversion. Do not try to turn the visit into a forensic reconstruction. Continue to the Spogliazione for the episcopal side of the same conversion story, or to San Rufino for the city's sacramental beginning.
- Franciscan prayer and worship
- Pilgrim visits to the house tradition
- A small sanctuary within the daily life of the old town
What pilgrims come to venerate here.
The lower enclosure associated with Francis's early conversion
Place of devotional traditionSource note Traditional attributions are presented as tradition, with documentation named where it exists.
How this place gathers the saints.
Within walking distance.
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City hub
Assisi
Where this church sits within the wider Catholic geography of Assisi.
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Sacred place
Santuario della Spogliazione
The nearby sanctuary of the episcopal tradition of Francis's renunciation and the tomb of Saint Carlo Acutis.
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Sacred place
Cathedral of San Rufino
The cathedral of Assisi and the baptismal tradition of Francis and Clare.
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Sacred place
Basilica of Saint Clare
The basilica of Clare's tomb on the southern side of the old town.
How a household memory becomes a sanctuary
Chiesa Nuova gathers a long-held Assisi memory of Francis's family home into a seventeenth-century Franciscan church. Its closest continuation is the episcopal tradition of the Spogliazione, not a longer catalogue of Franciscan sites.
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City
Assisi
The church stands in the historic center of Assisi, a short walk from the Piazza del Comune and the episcopal quarter.
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Household tradition
Saint Francis of Assisi
Local tradition had identified this site with Francis's family home for centuries before the Friars Minor built the present church in 1615.
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Nearby conversion memory
Santuario della Spogliazione
The nearby sanctuary receives Assisi's episcopal tradition of Francis's renunciation; together the two sites hold distinct household and public memories of conversion.
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Official source
Friars Minor of Assisi
Official Franciscan context and current visitor guidance for the sanctuary.
The Friars Minor identify the church's 1615 foundation and the local tradition of Francis's house. The lower spaces are received with reverence, but are not presented here as a fully documented medieval house plan.
Plan around this place.
The house identification and the lower-space traditions are received local Franciscan memory. The official Friars Minor page is the source for the church's seventeenth-century foundation and its current visitor guidance.
All photography credits
July 18, 2026