First Native American saint and a young lay witness of prayer Kahnawake 17th century

St. Kateri Tekakwitha
of Ossernenon

A Mohawk and Algonquin woman whose love for Christ carried her through loss, illness, and exile to a life of prayer at Kahnawake.

Lifespan
1656 - 1680 Aged 24 years
Feast day
July 14
Principal shrine
St. Francis Xavier Mission, Kahnawake Kahnawake, Quebec, Canada
Patron of
Native Americans · Indigenous peoples and, by tradition, Ecology · Environment

She loved Jesus without denying who she was.

Benedict XVI, Canonization Homily, 2012 Traditional
01 · The Life and Witness

The Life and Witness of Kateri Tekakwitha.

Kateri Tekakwitha was a young Mohawk woman who gave her whole heart to Christ. Born beside the Mohawk River, scarred by illness and orphaned as a child, she was baptized at twenty and walked hundreds of miles to live among Christians, where prayer, penance, and consecrated love filled her few remaining years.

Born in 1656 at Ossernenon, a Mohawk village on the river in present-day New York, Kateri was the daughter of a Mohawk father and a Christian Algonquin mother. When she was about four, smallpox swept the village and took her parents and younger brother. She survived, but the disease scarred her face and weakened her eyes, and she was raised by relatives in a world already touched by the French Jesuit missions.

As she grew, she was drawn to the faith the missionaries preached, and in 1676, at about twenty, she was baptized and took the name Kateri, for Catherine. Her conversion set her apart. Some in her village mocked and threatened her, and to follow Christ freely she left everything and walked to Kahnawake, a Christian mission village near Montreal.

At Kahnawake she gave herself to prayer, penance, and the care of the sick and the elderly, and she made a private vow of perpetual virginity, offering her body and her whole future to Christ. She died there in 1680, only about twenty-four, and those at her side told how the scars of smallpox faded from her face. Canonized in 2012, she is honored as the first Native American saint, especially loved by Indigenous and First Nations Catholics.

Remembered as the Lily of the Mohawks, Kateri was fully Mohawk and Algonquin and fully given to Christ. Pilgrims come to Kahnawake, where her relics rest, and to Fonda and Auriesville in the Mohawk Valley, drawn by a holiness that took root in her own land and among her own people.

02 · A Life in Time

A life, in years and approximate ages.

  1. c. 1656
    Birth
    Birth at Ossernenon
    Kateri Tekakwitha is born in a Mohawk village in present-day New York to a Mohawk father and an Algonquin mother.
  2. c. 1660
    About 4
    Smallpox and Family Loss
    Smallpox takes her parents and brother and leaves Kateri with lasting physical marks and weakened eyesight.
  3. c. 1676
    About 20
    Baptism
    She is baptized as Catherine, or Kateri, and begins a Catholic life that brings both grace and pressure.
  4. c. 1677
    About 21
    Move to Kahnawake
    Kateri moves to the mission settlement near Montreal, where she lives the final years of her Catholic vocation.
  5. c. 1680
    About 24
    Death at Kahnawake
    Kateri dies at Kahnawake after a brief life of prayer, work, illness, and fidelity.
  6. 2012
    After death
    Canonized
    Pope Benedict XVI canonizes Kateri Tekakwitha, remembered as the first Native American saint.

Dates are approximate where the surviving record is traditional or incomplete.

03 · Where to Go

3 places where this witness remains visible.

The interior of the Coliseum church at the Shrine of Our Lady of Martyrs, Auriesville.
Birthplace 1656

Shrine of Our Lady of Martyrs, Auriesville

Auriesville, New York, United States

Begin on the ridge above the river. The shrine has been venerated since the nineteenth century as the site of Ossernenon, where Kateri was born in 1656 and where the Jesuit missionaries Isaac Jogues and his companions were killed a decade earlier. Archaeologists have questioned the exact location of the town; the shrine keeps the memory of both the martyrs and her birth.

The interior of St. Peter's Chapel at the Saint Kateri National Shrine at Fonda, New York.
Childhood home · Place of conversion 1676

National Shrine of Saint Kateri Tekakwitha, Fonda

Fonda, New York, United States

Cross the river to Fonda, where the Mohawk town of Caughnawaga stood and where Kateri lived after smallpox killed her family. The village site has been excavated and can be walked. She was baptised here on Easter Sunday 1676 by the Jesuit Jacques de Lamberville.

Tomb · Place of death · Lived here

St. Francis Xavier Mission, Kahnawake

Kahnawake, Quebec, Canada

Kateri left the Mohawk Valley in 1677 for the Christian Mohawk settlement on the St Lawrence and lived there until her death on 17 April 1680, not yet twenty-four. She was buried at the mission, and her relics rest today in a marble tomb to the right of the altar in the mission church. She was canonised in 2012, the first Native American woman to be raised to the altars.

04 · Route at a Glance

Kateri in the Mohawk Valley · 2 stops.

One day · Auriesville and Fonda

The two New York shrines sit about ten kilometres apart on opposite banks of the Mohawk River and make one unhurried day. This is her childhood country: the town she was born in, and the village where she was baptised at twenty. Her tomb is not on this route. It is at Kahnawake near Montreal, five hours north across the border, and deserves its own journey.

  1. 01 Birthplace

    Shrine of Our Lady of Martyrs, Auriesville

    Auriesville, New York, United States

    Begin on the ridge above the river. The shrine has been venerated since the nineteenth century as the site of Ossernenon, where Kateri was born in 1656 and where the Jesuit missionaries Isaac Jogues and his companions were killed a decade earlier. Archaeologists have questioned the exact location of the town; the shrine keeps the memory of both the martyrs and her birth.

  2. 02 Childhood home · Place of conversion

    National Shrine of Saint Kateri Tekakwitha, Fonda

    Fonda, New York, United States

    Cross the river to Fonda, where the Mohawk town of Caughnawaga stood and where Kateri lived after smallpox killed her family. The village site has been excavated and can be walked. She was baptised here on Easter Sunday 1676 by the Jesuit Jacques de Lamberville.

To see nearby places, open the location page or add this route to a journey.

05 · How to Encounter

How to encounter Kateri.

Her life moved from the Mohawk Valley of her birth to the mission village where she gave herself to Christ. Her places hold both.

Begin with her conversion

Baptized at twenty against real opposition, Kateri chose Christ at the cost of home and kin. Her courage is the heart of her story.

Follow her to Kahnawake

At the mission near Montreal she found the freedom to pray, to serve the sick, and to consecrate her life. Her relics rest there still.

Walk the Mohawk Valley

Auriesville and Fonda in New York recall her birthplace and baptism, and the land and people who formed her.

06 · Tomb & Relics

Where the body and relics are venerated.

Relic tradition
Tomb tradition

The saint is publicly venerated at a named tomb.

Tomb of Saint Kateri Tekakwitha

St. Francis Xavier Mission, Kahnawake

Kahnawake, Quebec, Canada

Kateri left the Mohawk Valley in 1677 for the Christian Mohawk settlement on the St Lawrence and lived there until her death on 17 April 1680, not yet twenty-four. She was buried at the mission, and her relics rest today in a marble tomb to the right of the altar in the mission church. She was canonised in 2012, the first Native American woman to be raised to the altars.

  • The relics of Saint Kateri Tekakwitha, in the tomb beside the altar
Pilgrim note

Kahnawake is a Mohawk community, not a tourist site. Come as a guest, and check the mission and Kateri Centre hours before travelling.

Traditionally venerated as her birthplace

Shrine of Our Lady of Martyrs, Auriesville

Auriesville, New York, United States

Catholics have venerated this ridge as Ossernenon, the town where Kateri was born in 1656, since the shrine was founded in the nineteenth century. Archaeological work since then has placed the Mohawk town somewhat differently, so the identification is traditional rather than settled. The shrine holds relics of the North American martyrs alongside her memory.

  • Relics of the North American Martyrs, venerated with Saint Kateri's memory
Pilgrim note

The Coliseum church and the ravine walk are the heart of a visit. Open seasonally; check before travelling.

Relic context
Careful context
08 · Sacred Geography

A North American road from Ossernenon to Kahnawake.

Kateri's geography runs from the Mohawk Valley of her birth to the mission village where her holiness came to flower.

Ossernenon and the Mohawk River gave her beginning. This was her own country, the land and people of the Mohawk and the Algonquin, and it is inseparable from the saint she became.

Kahnawake, the Christian mission near Montreal, gave her final years. There, free to follow Christ, she filled her days with prayer, penance, and care for others until her death at about twenty-four.

Her memory is North American before it is anything else: the first saint to rise from the Indigenous peoples of the continent, honored today wherever Native and First Nations Catholics gather.

09 · Notes & Sources Sources and notes.

We rely on primary writings, official Church and shrine sources, and careful traditional accounts where modern documentation is limited.

Dates and relic traditions are named plainly when they are approximate, traditional, or contested.

Primary sources

  • Jesuit Relations and early mission accounts concerning Kateri Tekakwitha

    Primary mission-era source tradition requiring careful cultural reading

Church sources

Photo credits
  1. Shrine of Our Lady of Martyrs, Auriesville. LotR, Public Domain, via Wikimedia Commons. Source. Public Domain.
  2. National Shrine of Saint Kateri Tekakwitha, Fonda. Ryan Amann, CC BY-SA 4.0, via Wikimedia Commons. Source. CC BY-SA 4.0.